Saints, Sinners, and Soldiers: Canada's Second World War
by Jeffrey A. Keshen, Jeff Keshen ISBN: 077480923X
Post Your Opinion | | A Review of: Saints, Sinners and Soldiers: CanadaÆs Second World War by Nathan GreenfieldThough published by a university press, Jeffrey A. Keshen's Saints,
Sinners, and Soldiers: Canada's Second World War is easily accessible
to a general reader. This history of Canada's "home front"
is an amalgam of insight and post-modern drivel. On the positive
side, Keshen punches a rather large hole in the received wisdom
that one third of the men joined up to escape the Depression. Most
of the volunteers who flocked to recruitment centres in Toronto had
both a job and families. In 1943, fully 91% of soldiers said they
were fighting for "democracy." Commitment to building a
better world was so pronounced that in 1945, 70% of Canadians said
they would be willing to "continue to put up with shortages .
. . to give people food to people who need it in Europe"-and
this after three years of rationing in Canada.
As always, Quebec's numbers stand out. In September 1939, more than
2,000 enlisted in the two French-speaking infantry regiments, numbers
similar to those of English-speaking regiments. After that, however,
Quebec's numbers declined. With 85% of Ontario's population, Quebec
raised only 41% of Ontario's recruits. Only 30% of French-speaking
Quebeckers believed the news media was telling the truth; Elsewhere
in Canada 62% believed the media.
Keshen's claim that King's government realized that though some
censorship was needed "civilians would react with suspicion
to uniformly positive copy," hits the nail on the head. Thus,
while Canada had an official propaganda office and journalists were
more than eager to foster patriotism, millions heard CBC radio
journalist David Halton describe the 1943 Battle for Ortona as
"the antechamber of Hell." Closer to home, the losses in
the Battle of the St. Lawrence (during 1942 and 1944 U-boats sank
28 ships in the Gulf and River) were widely, if belatedly, reported.
Saints, Sinners and Soldiers is filled with fascinating discussions
of such war-time measures as the black-out (actually a "dim-out")
which was practised as far in-land as Ottawa. Remembered only by
septuagenarians and those older is the fact that kids pulling wagons
went door to door collecting cooking fat that was turned into
glycerine for bombs, that toothpaste tubes were collected to be
turned into Bolingbroke bombers, that by the end of 1942 enough
scrap metal had been collected in Toronto alone to build two Tribal
class destroyers. Most of us know that gasoline and tires were
rationed; few know of the shortage of typewriters or that transportation
was so stretched that Grayhound "asked civilians to avoid
long-distance travel unless it was absolutely necessary."
Forgotten too is the 1942 prohibition on the production of bloomers,
lounging pajamas, teddies, parkas, skirts longer than thirty inches,
double-breasted suits, dresses with more than nine buttons and the
reduction of the number of thread colours. In March 1942, it became
illegal for healthy males between 17 and 45 to work as real estate
agents, messengers, bartenders, sales clerks and taxi drivers, for
their brawn was needed in war industries. The book's many pages
on VD among both soldiers and women, and the strains the war put
on marriages, are fascinating. Keshen is at his best when he points
out that the rise in juvenile delinquency during the war surely had
more to do with the rise in the number of adolescent males (from a
1920s baby boomlet) than to failings of working mothers.
Unfortunately, he undermines his work more than once by allowing
post-modern feminist theory to intrude. My wife, a senior financial
officer at a large corporation, responded to Keshen's summation of
the tens of thousands of women who volunteered to knit hundreds of
thousands of pieces of clothing for the men on the North Atlantic
Run-"a patriotic activity that, of course, related to stereotyped
gender-based roles"-with a plaintive cry "Oh! Pleez!!
Give me a break!" Her point being, of course, that in 1940,
these women were not acting stereotypically, but, rather, patriotically
doing their bit. Sentences such as "Women also shouldered the
load in preparing packages, containing such items as chocolate,"
cause one to wonder, with a million men under arms, and older men
working in heavy war-related work, exactly who else Keshen thought
would have be doing this.
Keshen is not unaware that when writing about women and the war
he's on contentious ground. He rightly criticizes Ruth Peirson,
author of They're Still Women After All, for writing "the
cautious and carefully circumscribed extent to which women were
admitted to the military . . . precluded any fundamental change in
gender relations." But then, he goes on to accept her view,
when he writes-without any evidence-that "Servicewomen certainly
did experience a great deal of harassment and discrimination,"
something that scores of women I interviewed have denied.
Worse, when writing about the Woman's Royal Canadian Naval Service
(Wrens) he writes (of those involved with secret listening posts
on Canada's East Coast): "The work, though frequently tedious-Wrens
often sat for hours wearing headsets-was still portrayed by military
and civilian sources as critical to Canadian security" (emph.
mine). "Still portrayed???" Historians of the Battle
of the Atlantic have shown, that those poor Wrens were critical not
only to Canada's security but to the survival of the North Atlantic
run because through those headsets they heard the signals that
allowed Allied intelligence to triangulate on the U-boats that
infested the North Atlantic. Those same Wrens copied down codes:
the Enigma Code. Keshen is so intent on underlining the pay
differential between Wrens and other naval personnel, he neglects
to mention that the 67 Canadian women who became Wrens in 1942 were
the first women to hold commissioned rank-a warrant for being
saluted-in the British Empire.
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